.avif)
Founded in 1982 by Rabbi Yaakov Rosenberg zt”l, Machon Shlomo began as a small, elite yeshiva in the quiet neighborhood of Har Nof, Jerusalem, dedicated to shaping future Jewish leaders through deep Torah study and personal growth. At the time, Har Nof was little more than a dozen newly finished buildings atop a quiet mountainside, accessible only by a dirt road. Rabbi Rosenberg hand-picked this secluded environment as the ideal setting for students to immerse themselves in Torah study, away from distractions, and build a strong foundation for life.
A Journey of
Learning & Growth
Machon Shlomo offers an immersive Torah education, equipping students with the values, knowledge, and leadership skills to reclaim their heritage, build a meaningful Jewish life, and inspire and uplift their communities.
Journeys of Growth and Inspiration
.avif)
.avif)
.avif)
Our Guiding Principles
Rooted in tradition, driven by purpose—our mission, vision, and values shape the foundation of Machon Shlomo and its students.
Vision
To cultivate a new generation of Jewish leaders—empowered with Torah wisdom, ethical clarity, and a deep connection to their heritage—who will inspire and uplift their communities.
Our Philosophy
Every Jewish individual has a unique potential, special greatness, and personal connection to Torah that needs to be actualized in order for him to become a complete human being.
The Vision of Slobodka: Living Life at its Fullest
Rabbi Nosson Tzvi Finkel zt’l, the Alter of Slobodka, taught that serving G-d isn’t confined to rituals or specific times. Torah study, prayer, and mitzvot extend beyond the synagogue into daily life. Every moment presents an opportunity for spiritual growth.
Learn more
.avif)
Based on an essay by Rabbi Shlomo Wolbe zt’l
March 6, 2025
The Vision of Slobodka: Living Life at its Fullest
When we look at the generations of our grandparents and their parents, we find, generally, that people were intellectually and emotionally stronger, more confident and independent, and better able to deal with the problems and challenges of life. Although they had none of the technological innovation or economic affluence that exists today, they lived spiritually fulfilling and happy lives. Today, in contrast, while the external trappings of our world, such as technology, transportation, and economic affluence, have advanced immensely, the generation has dropped considerably in its perception of what it means to be a great human being.
When people say, “I want to be great,” they say it without knowing what greatness means. They often mean that they want honor or material wealth. True greatness is virtually hidden from our field of vision. Most people have never personally encountered a great person.
People of our generation cannot endure exacting reproof, like the reproof of the great Ba’alei Mussar, the Jewish masters of character development, who used to analyze their students’ deeds and character traits down to their very core level, exposing their hidden flaws and shortcomings. While people in previous generations gained wisdom, insight, and motivation to grow from such deep internal scrutiny, most people today would become crushed from it or suffer from despair.
Today, a new approach to personal change must be taken. The spirit must first be uplifted, the person must become deeply aware of the idea of man’s greatness. Afterwards, he is able to endure the scrutiny of his deficiencies. The first step of character development is to learn the greatness of what man can achieve.
One who begins the journey of personal growth must first gain the ability to perceive attributes of greatness. This requires serious study, for without learning, we cannot know that there are such attributes. We live in a primarily material world, and we are much more in touch with our physicality than with our spirituality, the true root of growth and greatness. After one studies the texts that teach what greatness is, one must introspect, deeply and for an extended period of time, and discover what attributes of greatness rest within himself.
Accordingly, the first practical step is to study the classic Mesilas Yesharim, The Path of the Just (first published in 1738). It is appropriate not to attempt, at first, to discover and build within oneself the particular attribute discussed in each chapter. Rather, one should merely learn about the attribute, understand what it means. He should learn to appreciate it, value its purpose, and desire to develop it in himself. This approach is what the author himself, the Ramchal (Rabbi Moshe Chaim Luzzato), advocates in his other classic work, Derech Etz Chaim:
Why does a man not think, every day, even for a moment, thoughts, real thoughts, like “What am I?”
“Why have I come into the world?” “What does G-d request of me?”
“What should I have accomplished by the end of my life?”
Such thinking about your purpose in life is the most powerful way, and has the greatest impact, to equip you to battle the inclination for indolence and apathy. It is easy to think such thoughts. It changes you rapidly and bears significant results. A man should seclude himself every day for a period of time, free from distractions, just to think over this matter about which I have spoken, and think about things such as: What did the Patriarchs (Abraham, Isaac, and Jacob) do to endear them so much to G-d? What did Moses, our teacher, do that made him so great? What did King David, and all the great people before us, do? Contemplate how good it would be for man, all the days of his life, to do like them. Afterwards, explore your inner world to know what your strengths are, and ask yourself, isn’t there something you can do?
Here is the general rule: A person who does not think about how great a person can be will find it very difficult to reach greatness, while a person who thinks about this matter is very close to it.
The benefit of merely thinking about the good traits of others is that it brings one close to those traits. What is the Ramchal asking us to do? He is asking us to engage in self-introspection that focuses not on the deficiencies within ourselves, but on our positive traits.
Discovering one’s strengths, however, is more difficult than knowing one’s deficiencies. Man today is drowning in feelings of lowliness and depression. His base inclination constantly pushes him towards inaction and mediocrity, and his conscience assaults him. If a man concentrates on himself honestly for a little time, he will see his flaws and what he is doing wrong, and as a result he will begin to despair and to lose sight of any way to change. In that state it is difficult for him to think about greatness, especially about the greatness within himself. Nevertheless, focusing on the greatness of man is the only effective way to lift oneself out of a sense of lowliness and insignificance.
Most people think that “knowing ourselves” means knowing what’s wrong with us, our flaws, and our negative attributes. While it certainly is important to be aware of our weaknesses, before we explore our deficiencies we are obligated to recognize the greatness of man, the greatness within ourselves, with candid clarity.
Personal Growth: The Challenge of Our Generation
Machon Shlomo equips motivated students with the skills to engage deeply with Jewish texts, philosophy, and law. Through rigorous study and mentorship, we foster intellectual, spiritual, and personal growth for a lifetime of Torah learning and meaningful living.
Learn more
Based on an essay by Rabbi Shlomo Wolbe zt’l
March 6, 2025
Personal Growth: The Challenge of Our Generation
When we look at the generations of our grandparents and their parents, we find, generally, that people were intellectually and emotionally stronger, more confident and independent, and better able to deal with the problems and challenges of life. Although they had none of the technological innovation or economic affluence that exists today, they lived spiritually fulfilling and happy lives. Today, in contrast, while the external trappings of our world, such as technology, transportation, and economic affluence, have advanced immensely, the generation has dropped considerably in its perception of what it means to be a great human being.
When people say, “I want to be great,” they say it without knowing what greatness means. They often mean that they want honor or material wealth. True greatness is virtually hidden from our field of vision. Most people have never personally encountered a great person.
People of our generation cannot endure exacting reproof, like the reproof of the great Ba’alei Mussar, the Jewish masters of character development, who used to analyze their students’ deeds and character traits down to their very core level, exposing their hidden flaws and shortcomings. While people in previous generations gained wisdom, insight, and motivation to grow from such deep internal scrutiny, most people today would become crushed from it or suffer from despair.
Today, a new approach to personal change must be taken. The spirit must first be uplifted, the person must become deeply aware of the idea of man’s greatness. Afterwards, he is able to endure the scrutiny of his deficiencies. The first step of character development is to learn the greatness of what man can achieve.
One who begins the journey of personal growth must first gain the ability to perceive attributes of greatness. This requires serious study, for without learning, we cannot know that there are such attributes. We live in a primarily material world, and we are much more in touch with our physicality than with our spirituality, the true root of growth and greatness. After one studies the texts that teach what greatness is, one must introspect, deeply and for an extended period of time, and discover what attributes of greatness rest within himself.
Accordingly, the first practical step is to study the classic Mesilas Yesharim, The Path of the Just (first published in 1738). It is appropriate not to attempt, at first, to discover and build within oneself the particular attribute discussed in each chapter. Rather, one should merely learn about the attribute, understand what it means. He should learn to appreciate it, value its purpose, and desire to develop it in himself. This approach is what the author himself, the Ramchal (Rabbi Moshe Chaim Luzzato), advocates in his other classic work, Derech Etz Chaim:
Why does a man not think, every day, even for a moment, thoughts, real thoughts,
like “What am I?” “Why have I come into the world?” “What does G-d request of
me?” “What should I have accomplished by the end of my life?”
Such thinking about your purpose in life is the most powerful way, and has the greatest impact, to equip you to battle the inclination for indolence and apathy. It is easy to think such thoughts. It changes you rapidly and bears significant results. A man should seclude himself every day for a period of time, free from distractions, just to think over this matter about which I have spoken, and think about things such as: What did the Patriarchs (Abraham, Isaac, and Jacob) do to endear them so much to G-d? What did Moses, our teacher, do that made him so great? What did King David, and all the great people before us, do? Contemplate how good it would be for man, all the days of his life, to do like them. Afterwards, explore your inner world to know what your strengths are, and ask yourself, isn’t there something you can do?
Here is the general rule: A person who does not think about how great a person can be will find it very difficult to reach greatness, while a person who thinks about this matter is very close to it.
The benefit of merely thinking about the good traits of others is that it brings one close to those traits. What is the Ramchal asking us to do? He is asking us to engage in self-introspection that focuses not on the deficiencies within ourselves, but on our positive traits.
Discovering one’s strengths, however, is more difficult than knowing one’s deficiencies. Man today is drowning in feelings of lowliness and depression. His base inclination constantly pushes him towards inaction and mediocrity, and his conscience assaults him. If a man concentrates on himself honestly for a little time, he will see his flaws and what he is doing wrong, and as a result he will begin to despair and to lose sight of any way to change. In that state it is difficult for him to think about greatness, especially about the greatness within himself. Nevertheless, focusing on the greatness of man is the only effective way to lift oneself out of a sense of lowliness and insignificance.
Most people think that “knowing ourselves” means knowing what’s wrong with us, our flaws, and our negative attributes. While it certainly is important to be aware of our weaknesses, before we explore our deficiencies we are obligated to recognize the greatness of man, the greatness within ourselves, with candid clarity.
Created in G-d’s Image
Machon Shlomo empowers students to engage deeply with Jewish texts, philosophy, and law, fostering intellectual and spiritual growth. Through rigorous learning and mentorship, we lay the foundation for a lifetime of Torah study and meaningful living.
Learn more
An excerpt from “Created in G-d’s Image”
March 6, 2025
Created in G-d’s Image
A Talk by Rav Nosson Tzvi Finkel zt’l, the “Alter of Slobodka” (1849-1927)
Translated by Rabbi Nosson Scherman
All aspects of our life, whether physical or moral, communal or personal, are conducted and directed, founded and based, on the middah (character trait) of recognizing-our-self-worth. Someone who lacks understanding generally, and particularly doesn’t understand who he is, treats himself cheaply and treats all of life cheaply, even to the extent that he might sometimes carelessly endanger himself even for the sake of insignificant benefits. Someone who is wise acts differently.
This person recognizes himself and considers his life precious and dear. With all this strength he attempts to uplift himself and his life.
Recognition of our self-worth is the measure of our life, and it is the fundamental middah (character trait) responsible for human growth. Therefore, the most essential of all essential principles of life is that we must learn to value a person…. Only when we value ourselves appropriately can avodah (our attempt to achieve growth) really begin. Only when we possess a realistic self-evaluation do we possess the yardstick we will need to measure our behavior and actions, our general and particular conduct.
The Mishna (Pirkei Avos 3:18) teaches: “Beloved is man who was created in G-d’s image; G-d revealed an even greater love for us by informing us that we were created in G-ado’s image, as it is said (Bereishis 9:6): ‘For in the image of G-d He made man.’”
It is indicative of a greater love that we were informed that we were created in G-d’s image. That revelation informs us of human greatness and value, of our own personal importance and our preciousness to our Creator. If we thoughtfully consider the qualities and value of our Tzelem Elokim (Divine image), and pause to appreciate the extraordinary potential perfection that actually exists within us, then we will realize that we tower infinitely above the most refined and exalted creatures, from the heights of heaven to the depths of the seas.
Then we also will begin to recognize that even the wisest secular scholars in history — who attempted to fathom the uniqueness of the human being and his greatness and value — failed to appreciate even a fraction of the true greatness, the Tzelem Elokim, that the Torah attributes to us. After all, the real value and exaltedness of a person who strives to imitate G-d is no less than the value and exaltedness that our infinite G-d is capable of granting. Our real worth is determined by Him, and He tells us that we are infinitely valuable, even by His standards.
If we recognize how incomprehensibly valuable we really are, then we begin to understand the awesome responsibility we have to work on changing and perfecting ourselves. We begin to understand our obligation to fulfill the duties of the heart found in our Holy Torah, in our great and exalted Torah of mussar which is unparalleled by any of the self-improvement systems designed by the wisest of human minds.
From within the perspective we have assembled we must examine the great mitzvah to “walk in His ways,” to imitate Him, as our sages explained (Tractate Shabbos 133a): “‘This is my G-d and I will glorify Him’ (Exodus 15:2) — I will become similar to Him: just as He is merciful, so must I be….” This mitzvah encompasses all the halachic obligations to change, grow, and achieve perfection by acting like Hashem. We must reach an accurate enough appreciation of who we really are that we don’t respond to this mitzvah with astonishment, “How can a mere human being, with his human weaknesses, be expected to imitate G-d?”
We must recognize and know that the mitzvah to imitate G-d is not an impossible decree of the King to become different than we are; rather, this great mitzvah befits us, especially once G-d has revealed His great love by informing us that we were created in His image. The Divinity within us obligates us to become whom we really are in potential, whom we were created to be — to release the potential within each of us and become people who truly reflect G-d’s image.
Once G-d has revealed his great love by informing us that we were created in His image, that fact must become the seal and emblem emblazoned on the surface of our hearts. We must never be distracted from this seal and emblem. Rather, we must courageously exert ourselves to drive our true identity into all lawyers of our consciousness, so that we will love ourselves as much as G-d Himself loves us. We are the most beloved creatures in His universe. We must struggle with all our strength to become perfect, as we all are in potential. Our outsides (our real character) must match our insides (our potential). Our bodies’ every move must be guided by the goal of imitating Hashem. Then we will deserve to be described by the Holy One’s proud exclamation (Midrash Bereishis Rabbah chapter 12), “Look at the creation I created in My world, and the form that I formed!”
Rooted in the Past, Building the Future
Founded in 1982 by Rabbi Yaakov Rosenberg zt”l, Machon Shlomo began as a small, elite yeshiva in the quiet neighborhood of Har Nof, Jerusalem, dedicated to shaping future Jewish leaders through deep Torah study and personal growth. With a select student body and a focus on integrating Jewish values into everyday life, the yeshiva grew while maintaining its intimate learning environment.
After Rabbi Rosenberg’s passing in 1999, his sons-in-law, Rabbi Beryl Gershenfeld and Rabbi Pinchas Auerbach, continued his vision. Today, Machon Shlomo remains a cornerstone of Torah learning, empowering generations of alumni to lead with wisdom and purpose.
.webp)
The Heart of Machon Shlomo
Our relatable and inspiring Rabbis have been guiding students in the fundamentals of Judaism for decades. Students form lasting bonds with their teachers that extend far beyond the classroom.
Rabbi Uri Auerbach
Lecturer
Rabbi Uri Auerbach is a Talmud mentor at Machon Shlomo, known for helping students develop clarity and confidence in Gemara. Born in Har Nof just two buildings away from the yeshiva, he grew up surrounded by the atmosphere of Machon Shlomo and its values. He studied at the Chevron Yeshiva and was deeply influenced by Rav Moshe Shapiro zt”l, remaining a close student and part of his Kollel until Rav Moshe’s passing. At Machon Shlomo, Rabbi Uri focuses on preparing students for Rabbi Triebitz’s shiurim, guiding them to understand the structure of the Gemara with precision. He lives in Jerusalem with his family.
Rabbi Yosef Steinberg
Talmud Mentor (Shoel U’meishiv)
Rabbi Yosef Steinberg is a lecturer and sho’el u’meishiv at Machon Shlomo, helping students develop clarity as they prepare and learn in the beis medrash. The son of Machon Shlomo alumnus Tom Steinberg, born in the United States and raised in Israel from eight weeks old, he studied at the Yeshiva Gedola of Passaic under Rabbi Meir Stern before returning to Israel at age nineteen. He was deeply influenced by Rabbi Greenwald zt”l, whom he would walk to and from tefillah, and later became a close student of his son, Rabbi Avraham Greenwald. With their encouragement, Rabbi Steinberg began running ba’al peh programs to help students internalize Torah learning. He currently learns under Rabbi Tzvi Kushalevsky and is dedicated to helping students build strong foundations in learning and experience the sweetness and joy of Torah. He lives with his family in Har Nof, Jerusalem.
Rabbi Yoel Tatz
Tutor
Rabbi Yoel Tatz is a tutor and educator at Machon Shlomo, known for his passion for Jewish philosophy and the teachings of the Maharal of Prague. Originally from Kaunas, Lithuania, he moved to New York at age 12 and later attended New York University, where he briefly pursued careers in medicine and finance. He studied at Machon Yaakov from 2011 to 2013 and later sharpened his Talmud skills under the guidance of Rav Dov Zemmel at Yeshivas Torah Ohr. In addition to teaching, Rabbi Tatz spends much of his time learning and tutoring one-on-one in Talmud and philosophy. He especially enjoys when students challenge him to teach in Russian. He lives in Har Nof, Jerusalem, with his family.
Life-After Machon Shlomo, Where Torah meets the world
In addition to becoming accomplished young Torah scholars, our alumni have gone on to occupy positions at the highest levels of their professions, including in law, medicine, finance, education, music, engineering, public service, and the rabbinate. The vast majority of students return to their home community after studying at Machon Shlomo. However, a handful of alumni have settled in English-speaking communities in Israel, including Har Nof, Rachavia, and Ramat Beit Shemesh.
Bruce Luchansky
Baltimore, MD
Attorney
Founder and Principal of Luchansky Law, private law firm in Towson, Maryland concentrating in Maryland Workplace Law, representing employers and employees in connection with employment law issues and litigation; 1995-2004, Associate, then Partner, Kollman & Saucier, P.A., Baltimore, Maryland employment law and litigation attorney; 1990 – 1995, Associate, Neuberger, Quinn, Gielen, Rubin & Gibber, Baltimore, Maryland, practicing civil litigation; 1985 – 1987, Associate, Venable, Baetjer & Howard, Baltimore, Maryland, tax department associate
Learn more
Bruce Luchansky
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
Even with the high expectations I had entering Machon Shlomo, my experience there far exceeded anything I could have imagined.
Address
Baltimore, MD
Born
Perth Amboy, NJ
Job
Attorney
Attended Machon Shlomo
1987-1988
What were you doing before coming to Machon Shlomo?
After earning my law degree with honors from the University of Maryland School of Law - where I served as Assistant Editor of the Law Review - I began my legal career at Venable, Baetjer & Howard in Baltimore, working in the tax department. During this time, I met an observant Jew for the first time in my life, which sparked a deeper curiosity about what “being Jewish” really means. Though I was on a promising legal trajectory, a friend encouraged me to take a year off to learn more. Reluctantly, I agreed.
Why did you choose Machon Shlomo?
To find the right yeshiva, I spoke with alumni from several different programs. What stood out about Machon Shlomo was the structure: a high teacher-to-student ratio, a set curriculum, and a student body with strong academic backgrounds. Even with high expectations, the experience far exceeded anything I could have imagined.
How did your time at Machon Shlomo shape your life?
Machon Shlomo provided more than just a substantive Torah education. It offered a warm, personal environment and a path to integrate spiritual growth into a healthy emotional framework. That foundation has served me for more than 25 years in both my personal and professional life.
Professional Path:
After returning from yeshiva, I continued building my legal career, eventually becoming a partner at Kollman & Saucier before founding my own firm in 2004, Luchansky Law. The firm specializes in Maryland Workplace Law, representing both employers and employees in employment-related legal matters.
Jewish Involvement Today:
I founded Beginners and Beyond, an outreach program for young Jewish professionals, and the Maimonides Jewish Leaders Fellowship at the University of Maryland. I also served as President of Bnai Jacob Shaarei Zion Congregation and regularly lead community learning initiatives, including teaching Shaarim B’Tefillah by Rabbi Shimshon Pincus.
Tom Steinberg
Jerusalem, Israel
Investment Management
Lead underwriter in the purchase of the Canary Wharf Development in London and in development of the new $1.6 billion Giants/Jets MetLife Stadium; Vice President at Goldman Sachs & Company; Director of numerous public companies including Catellus Development Corporation, Gunther International and Cellegy Pharmaceuticals, as well as a director of privately held companies, including KGB (telecommunications and information) and Ableco; served on the Advisory Boards of Blumberg Capital and Switch & Data Facilities Corporation.
Learn more
Tom Steinberg
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
All the meaningful parts of my life-my family, my home in Jerusalem, and my ongoing growth-are rooted in the foundation I built at Machon Shlomo.
Address
Jerusalem, Israel
Born
Jerusalem, Israel
Job
Investment Management
Attended Machon Shlomo
1986–1988
What were you doing before coming to Machon Shlomo?
I grew up in Los Altos, CA, earned my BA from Yale, and later completed my MBA at Stanford Business School. Professionally, I was working in investment management and had already begun building a strong career in finance and development.
Why did you choose Machon Shlomo?
“I was deeply impressed by the quality and devotion of the faculty. It was clear that this was a place where genuine personal growth, Torah learning, and meaningful relationships with Rabbeim were possible.”
How did your time at Machon Shlomo shape your life?
I’m married with children and grandchildren, living in Jerusalem and striving to live a life that balances physical and spiritual pursuits — all of which wouldn’t have been reasonably obtainable without the Machon Shlomo experience. The time I spent in yeshiva gave me clarity, direction, and a foundation that continues to guide me.
Professional Path (brief overview):
I served as Vice President at Goldman Sachs & Company, later becoming the lead underwriter in landmark projects including the Canary Wharf Development in London and the $1.6 billion Giants/Jets MetLife Stadium. I’ve served on the boards of several public companies, including Catellus Development Corporation, Gunther International, and Cellegy Pharmaceuticals, as well as private firms like KGB and Ableco. I currently serve as President of the Tisch Family Interest and sit on advisory boards such as Blumberg Capital and Switch & Data Facilities Corporation.
Jewish Involvement Today:
I co-founded and serve as Chairman of the MEOR Foundation, an organization committed to making meaningful Jewish learning a core part of the college experience for American Jewish students. I’ve also been involved with the Urban Land Institute, the New York Coordinating Council on Jewish Poverty, and the New Seed Foundation.
Martin Swartz
Silver Spring, MD
Intelligence Officer Silver Spring, MD
Office of Soviet and East European Affairs, US Department of Defense (at the Pentagon), 1989-1992; Visiting Fellow in National Security Affairs, Harvard University, 1986-87
Learn more
Martin Swartz
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
Machon Shlomo gave me the tools to engage seriously with Torah and to participate meaningfully in an observant community - while also forming friendships that have lasted a lifetime.
Address
Silver Spring, MD
Born
Job
Intelligence Officer Silver Spring, MD
Attended Machon Shlomo
1987–1988
What were you doing before coming to Machon Shlomo?
I was a Visiting Fellow in National Security Affairs at Harvard University (1986–1987) following my academic work in International Relations. I earned a BS in International Relations from Georgetown University in 1983, and completed an MA (1986) in International Relations from the Fletcher School of Law and Diplomacy at Tufts University. My doctoral thesis focused on the 1956 Hungarian Revolution.
Why did you choose Machon Shlomo?
After meeting the staff at a summer program, it became clear that Machon Shlomo was the next logical step in my growth.
How did your time at Machon Shlomo shape your life?
Machon Shlomo provided the foundation for serious Talmud learning and enabled me to fully integrate into an observant Jewish community. It also laid the groundwork for great friendships that have endured more than 25 years.
Professional Path (brief overview or highlights):
Following Machon Shlomo, I began a long career in the U.S. Government, primarily focused on international relations and national security. Over the years, I’ve held senior roles within the Office of the Director of National Intelligence, including Vice Chair for Analysis at the National Intelligence Council. I also served as Deputy National Intelligence Officer for Russia and East European, US Department of Defense (at the Pentagon), Counselor and Acting Vice Chairman of the NIC, and currently work in the field of International Relations for the U.S. Government.
Jewish Involvement Today:
I’m active in our local shul and day schools in Silver Spring and participate in the Dirshu learning program.
Professional History: Office of Soviet and East European Affairs, US Department of Defense (at the Pentagon), 1989-1992; Visiting Fellow in National Security Affairs, Harvard University, 1986-87
Secular Education: BS (1983) in International Relations, Georgetown University; MA (1986) and PhD (1988) in International Relations, Fletcher School of Law and Diplomacy, Tufts University. Doctoral thesis focused on 1956 Hungarian Revolution
One personal takeaway or quote about Machon Shlomo:
Machon Shlomo gave me the tools to engage seriously with Torah and to participate meaningfully in an observant community - while also forming friendships that have lasted a lifetime.
Justin Maio
Boca Raton, FL
Intellectual Property Lawyer
BS Biomedical Engineering; Research Johns Hopkins Medical School; Pediatric Residency MetroHealth Medical Center ’95-’98; Allergy Immunology Fellowship National Institutes of Health, ‘98-2000; Research Fellow NIH’00-’02; Staff Clinician NIH ’02- present
Learn more
Justin Maio
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
Machon Shlomo not only provided me with an opportunity to explore the depth of Torah, but also the depth of who I am.
Address
Boca Raton, FL
Born
Job
Intellectual Property Lawyer
Attended Machon Shlomo
2013–2015
What were you doing before coming to Machon Shlomo?
I had just finished law school at Pepperdine School of Law and taken the California bar. I was waiting for my bar results and seeking employment as a lawyer.
Why did you choose Machon Shlomo?
As an aspiring young professional, Machon Shlomo was the ideal place for me to learn more about living a Jewish life, delve into the depths of Torah study, and develop myself personally and spiritually. Moreover, the flexibility of the program and quality of the Rebbeim allowed me to grow at the right pace while still challenging me.
How did your time at Machon Shlomo shape your life?
As someone who grew up with little formal Jewish education, Machon Shlomo opened my eyes to a life built upon Torah observance and ethics, and gave me the tools and vision to build a life of family, career, successful relationships, and personal fulfillment.
Professional Path (brief overview or highlights):
I am currently an intellectual property lawyer specializing in trademark and copyright law as well as corporate matters and mergers and acquisitions as an intellectual property specialist. I started my career in Los Angeles in 2016 upon returning from Machon Shlomo and have been associating with the same law firm ever since.
Jewish Involvement Today (Shul, learning, community, kiruv, initiatives, etc.):
I live in the vibrant Boca Raton Jewish community near the Boca Raton Synagogue. I have several chevrusas throughout the week and try to involve myself, personally and financially, in learning opportunities in the community. We also have been privileged to host and speak with young people on their own paths of growth through various kiruv initiatives. Finally, we have been active in supporting causes for Jews in Israel going through these difficult times.
Michael Feldman
Woodmere, NY
Private Banker
I was looking to connect to Jewish wisdom, and almost all the people who helped guide me on my initial journey (in South Africa and then in New York) were Machon Shlomo alumni. When I met and got to know the rabbis at Machon Shlomo, I thought they would be the ideal mentors and decided to take the opportunity to learn from them.
Learn more
Michael Feldman
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
I often quote Rabbi Triebitz. When students tried steering the conversation off-topic, he’d say, “Be here now! Be with Rashi now! Be with Tosfos now!” It was more than a learning strategy—it was a life lesson. Be present. Be with your kids now. Be with your wife now. Be with reality now. Live now. BHN (Be Here Now)
Address
Woodmere, NY
Born
Job
Private Banker
Attended Machon Shlomo
2013-2015
What were you doing before coming to Machon Shlomo?
I was working in finance, most recently as a Private Banker at JPMorgan Private Bank.
Why did you choose Machon Shlomo?
Truth—Emes. The sincerity and authenticity of the rebbeim deeply resonated with me. They revealed the depth and beauty of Torah in a way that made it relevant and transformative to everyday life.
How did your time at Machon Shlomo shape your life?
With the foundation laid by my parents and the clarity I gained at Machon Shlomo, I now approach every setting with the question: “How can I be a kiddush Hashem?” The example set by the rebbeim echoes in my mind daily—what would they do in this moment? That’s likely what Hashem wants from me.
Professional Path (brief overview or highlights):
After seven years on Wall Street, I left my career to learn at Machon Shlomo. What began as a two-year plan turned into five additional years of learning. Upon returning to the U.S., many said I wouldn’t be able to find a job after such a long break. But with siyata d’shmaya, I worked hard to land another interview at JPMorgan—and the head of New York, who isn’t Jewish, hired me. She said my years in learning were the most meaningful and interesting background she had ever encountered in a candidate. Hashem runs the world!
Jewish Involvement Today (Shul, learning, community, kiruv, initiatives, etc.):
I maintain regular sedarim in the early morning and evening. I daven in a yeshiva setting because it feels like a slice of Eretz Yisrael and I’m inspired by being surrounded by Torah. I also try to open my home to support local kiruv efforts and community initiatives.
Alex Perilstein
Bala Cynwyd, PA
Attorney & Business Manager
Founder and Principal of Luchansky Law, private law firm in Towson, Maryland concentrating in Maryland Workplace Law, representing employers and employees in connection with employment law issues and litigation; 1995-2004, Associate, then Partner, Kollman & Saucier, P.A., Baltimore, Maryland employment law and litigation attorney; 1990 – 1995, Associate, Neuberger, Quinn, Gielen, Rubin & Gibber, Baltimore, Maryland, practicing civil litigation; 1985 – 1987, Associate, Venable, Baetjer & Howard, Baltimore, Maryland, tax department associate
Learn more
Alex Perilstein
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
“Be balanced.”
“Trust your daas.”
"וּבְמָקוֹם שֶׁאֵין אֲנָשִׁים, הִשְׁתַּדֵּל לִהְיוֹת אִישׁ" — In a place where there are no men, strive to be a man.
Address
Bala Cynwyd, PA
Born
Job
Attorney & Business Manager
Attended Machon Shlomo
2013–2015
What were you doing before coming to Machon Shlomo?
I graduated from Cornell University in 2011 and worked in the corporate office at Sunoco, Inc. for two years after college. I was accepted to NYU Law but deferred my acceptance for two years to attend Machon Shlomo.
Why did you choose Machon Shlomo?
At Cornell, I developed a relationship with Rabbi Harkavy and later with Rabbi Styne through Meor trips to Israel, both of whom are Machon Shlomo alumni. I was also inspired by several young alumni I met who were counselors on those trips. Seeing how they integrated deep, inspirational Torah with a practical, well-adjusted lifestyle made a strong impression on me. I wanted to experience that same balance and growth for myself.
How did your time at Machon Shlomo shape your life?
I think about my Machon Shlomo experience and Torah foundation regularly. As Rabbi Gershenfeld often says, life is complex—and Machon Shlomo gave me the wisdom, understanding, and tools to navigate that complexity. Whether it's a difficult Torah topic, a community project, raising children, or work challenges, I constantly draw on what I gained from my time at Machon. I also feel extremely fortunate to have built connections with my Rabbeim and peers who continue to guide me and push me to achieve my potential.
Professional Path (Brief Overview)
After Machon Shlomo, I attended NYU Law School and graduated in 2018. I worked at Morgan Lewis in Philadelphia and currently work in my wife’s family painting and construction business as an attorney and business manager. In my off hours, I also serve as a campus educator for Meor at Drexel University.
Jewish Involvement Today
I helped found Yeshiva Ketana of Philadelphia, a new boys’ cheder, as well as Kol Torah, a new shul in the community. I learn weekly with several Meor students in the Philadelphia area and have been part of a Daf HaShavua chabura for the past 10 years.
.webp)
.webp)
Future Leaders Start Here
Most students come from the United States and all classes are taught in English. Students have also come from many other countries, including Brazil, England, France and Russia.
Officially, the yeshiva follows the Ashkenazi tradition, although some students are often Sefardi.The yeshiva caters to those with no prior experience in Jewish learning, as well as those who have had moderate exposure.
The most important qualities in a potential applicant are self-discipline, motivation, a genuine desire to grow, and the drive to discover and achieve his unique potential.
.webp)
.webp)
.webp)
.webp)
.webp)
.webp)
.webp)
.webp)
A Structured Path Towards Jewish Growth
We offer a rigorous and balanced program designed to deepen your Torah knowledge, build your character, and prepare you for a life of purpose.
Machon Shlomo follows a structured nine-month academic calendar, starting in early September and ending in mid-June, with Passover, Sukkot, and winter breaks. Our curriculum is designed to help every student grow during their time at Yeshiva. We equip students of all backgrounds with the skills to study Torah independently, explore Jewish philosophy, and develop personal growth rooted in Torah values. The goal is to learn how to learn and build a foundation for ongoing growth in Torah. Through small classes taught by dedicated rabbis, students explore the richness and wisdom of their heritage in a warm and vibrant atmosphere.
Program Highlights
.svg)
Depth of Torah
Unlock the relevancy, passion, and infinite depth of Torah wisdom and it application to everyday life.
.svg)
Personal Development
Study and actualize a
more complete version of self in all three major relationships in life - with one's Creator, others, and oneself.
.svg)
Independent Learning Skills
Build a strong foundation in Talmud, Halacha, and textual analysis.
Study Timeline
September
June
The goal
Our goal is to equip students with the ability to learn independently and build a strong foundation for lifelong growth in Torah. In an environment of warmth and energy, small classes led by devoted rabbis open the door to the depth and beauty of Jewish tradition.
.avif)
.webp)
From a Parent’s Perspective
We take the commandment to Honor your father and mother seriously. Parents tell us that students return from their time at Yeshiva as better sons and brothers.
We were surprised when our son left his real estate job to study Torah in Israel. Though uncertain at first, visiting Machon Shlomo showed us the depth of its education and community. The experience helped him grow profoundly, and today he lives nearby with his family in a warm, observant community. It’s brought us all closer together.
Dean Schuckman
Certified Public Accountant
When Yoni chose to delay medical school to study at Machon Shlomo, we were unsure and concerned about how it might affect our close bond. But after visiting and meeting Rabbi Gershenfeld, we were deeply moved. The yeshiva’s environment helped Yoni grow intellectually, emotionally, and spiritually.
.avif)
Diana Ganger
Organizational Consultant
We were surprised when our son left his real estate job to study Torah in Israel. Though uncertain at first, visiting Machon Shlomo showed us the depth of its education and community. The experience helped him grow profoundly, and today he lives nearby with his family in a warm, observant community. It’s brought us all closer together.
Dean Schuckman
Certified Public Accountant
When Yoni chose to delay medical school to study at Machon Shlomo, we were unsure and concerned about how it might affect our close bond. But after visiting and meeting Rabbi Gershenfeld, we were deeply moved. The yeshiva’s environment helped Yoni grow intellectually, emotionally, and spiritually.
Diana Ganger
Organizational Consultant