.avif)
Founded in 1982 by Rabbi Yaakov Rosenberg zt”l, Machon Shlomo began as a small, elite yeshiva in the quiet neighborhood of Har Nof, Jerusalem, dedicated to shaping future Jewish leaders through deep Torah study and personal growth. At the time, Har Nof was little more than a dozen newly finished buildings atop a quiet mountainside, accessible only by a dirt road. Rabbi Rosenberg hand-picked this secluded environment as the ideal setting for students to immerse themselves in Torah study, away from distractions, and build a strong foundation for life.
A Journey of
Learning & Growth
Machon Shlomo offers an immersive Torah education, equipping students with the values, knowledge, and leadership skills to reclaim their heritage, build a meaningful Jewish life, and inspire and uplift their communities.
Journeys of Growth and Inspiration
.avif)
.avif)
.avif)
Our Guiding Principles
Rooted in tradition, driven by purpose—our mission, vision, and values shape the foundation of Machon Shlomo and its students.
Vision
To cultivate a new generation of Jewish leaders—empowered with Torah wisdom, ethical clarity, and a deep connection to their heritage—who will inspire and uplift their communities.
Our Philosophy
Every Jewish individual has a unique potential, special greatness, and personal connection to Torah that needs to be actualized in order for him to become a complete human being.
The Vision of Slobodka: Living Life at its Fullest
Rabbi Nosson Tzvi Finkel zt’l, the Alter of Slobodka, taught that serving G-d isn’t confined to rituals or specific times. Torah study, prayer, and mitzvot extend beyond the synagogue into daily life. Every moment presents an opportunity for spiritual growth.
Learn more
.avif)
Based on an essay by Rabbi Shlomo Wolbe zt’l
March 6, 2025
The Vision of Slobodka: Living Life at its Fullest
When we look at the generations of our grandparents and their parents, we find, generally, that people were intellectually and emotionally stronger, more confident and independent, and better able to deal with the problems and challenges of life. Although they had none of the technological innovation or economic affluence that exists today, they lived spiritually fulfilling and happy lives. Today, in contrast, while the external trappings of our world, such as technology, transportation, and economic affluence, have advanced immensely, the generation has dropped considerably in its perception of what it means to be a great human being.
When people say, “I want to be great,” they say it without knowing what greatness means. They often mean that they want honor or material wealth. True greatness is virtually hidden from our field of vision. Most people have never personally encountered a great person.
People of our generation cannot endure exacting reproof, like the reproof of the great Ba’alei Mussar, the Jewish masters of character development, who used to analyze their students’ deeds and character traits down to their very core level, exposing their hidden flaws and shortcomings. While people in previous generations gained wisdom, insight, and motivation to grow from such deep internal scrutiny, most people today would become crushed from it or suffer from despair.
Today, a new approach to personal change must be taken. The spirit must first be uplifted, the person must become deeply aware of the idea of man’s greatness. Afterwards, he is able to endure the scrutiny of his deficiencies. The first step of character development is to learn the greatness of what man can achieve.
One who begins the journey of personal growth must first gain the ability to perceive attributes of greatness. This requires serious study, for without learning, we cannot know that there are such attributes. We live in a primarily material world, and we are much more in touch with our physicality than with our spirituality, the true root of growth and greatness. After one studies the texts that teach what greatness is, one must introspect, deeply and for an extended period of time, and discover what attributes of greatness rest within himself.
Accordingly, the first practical step is to study the classic Mesilas Yesharim, The Path of the Just (first published in 1738). It is appropriate not to attempt, at first, to discover and build within oneself the particular attribute discussed in each chapter. Rather, one should merely learn about the attribute, understand what it means. He should learn to appreciate it, value its purpose, and desire to develop it in himself. This approach is what the author himself, the Ramchal (Rabbi Moshe Chaim Luzzato), advocates in his other classic work, Derech Etz Chaim:
Why does a man not think, every day, even for a moment, thoughts, real thoughts, like “What am I?”
“Why have I come into the world?” “What does G-d request of me?”
“What should I have accomplished by the end of my life?”
Such thinking about your purpose in life is the most powerful way, and has the greatest impact, to equip you to battle the inclination for indolence and apathy. It is easy to think such thoughts. It changes you rapidly and bears significant results. A man should seclude himself every day for a period of time, free from distractions, just to think over this matter about which I have spoken, and think about things such as: What did the Patriarchs (Abraham, Isaac, and Jacob) do to endear them so much to G-d? What did Moses, our teacher, do that made him so great? What did King David, and all the great people before us, do? Contemplate how good it would be for man, all the days of his life, to do like them. Afterwards, explore your inner world to know what your strengths are, and ask yourself, isn’t there something you can do?
Here is the general rule: A person who does not think about how great a person can be will find it very difficult to reach greatness, while a person who thinks about this matter is very close to it.
The benefit of merely thinking about the good traits of others is that it brings one close to those traits. What is the Ramchal asking us to do? He is asking us to engage in self-introspection that focuses not on the deficiencies within ourselves, but on our positive traits.
Discovering one’s strengths, however, is more difficult than knowing one’s deficiencies. Man today is drowning in feelings of lowliness and depression. His base inclination constantly pushes him towards inaction and mediocrity, and his conscience assaults him. If a man concentrates on himself honestly for a little time, he will see his flaws and what he is doing wrong, and as a result he will begin to despair and to lose sight of any way to change. In that state it is difficult for him to think about greatness, especially about the greatness within himself. Nevertheless, focusing on the greatness of man is the only effective way to lift oneself out of a sense of lowliness and insignificance.
Most people think that “knowing ourselves” means knowing what’s wrong with us, our flaws, and our negative attributes. While it certainly is important to be aware of our weaknesses, before we explore our deficiencies we are obligated to recognize the greatness of man, the greatness within ourselves, with candid clarity.
Personal Growth: The Challenge of Our Generation
Machon Shlomo equips motivated students with the skills to engage deeply with Jewish texts, philosophy, and law. Through rigorous study and mentorship, we foster intellectual, spiritual, and personal growth for a lifetime of Torah learning and meaningful living.
Learn more
Based on an essay by Rabbi Shlomo Wolbe zt’l
March 6, 2025
Personal Growth: The Challenge of Our Generation
When we look at the generations of our grandparents and their parents, we find, generally, that people were intellectually and emotionally stronger, more confident and independent, and better able to deal with the problems and challenges of life. Although they had none of the technological innovation or economic affluence that exists today, they lived spiritually fulfilling and happy lives. Today, in contrast, while the external trappings of our world, such as technology, transportation, and economic affluence, have advanced immensely, the generation has dropped considerably in its perception of what it means to be a great human being.
When people say, “I want to be great,” they say it without knowing what greatness means. They often mean that they want honor or material wealth. True greatness is virtually hidden from our field of vision. Most people have never personally encountered a great person.
People of our generation cannot endure exacting reproof, like the reproof of the great Ba’alei Mussar, the Jewish masters of character development, who used to analyze their students’ deeds and character traits down to their very core level, exposing their hidden flaws and shortcomings. While people in previous generations gained wisdom, insight, and motivation to grow from such deep internal scrutiny, most people today would become crushed from it or suffer from despair.
Today, a new approach to personal change must be taken. The spirit must first be uplifted, the person must become deeply aware of the idea of man’s greatness. Afterwards, he is able to endure the scrutiny of his deficiencies. The first step of character development is to learn the greatness of what man can achieve.
One who begins the journey of personal growth must first gain the ability to perceive attributes of greatness. This requires serious study, for without learning, we cannot know that there are such attributes. We live in a primarily material world, and we are much more in touch with our physicality than with our spirituality, the true root of growth and greatness. After one studies the texts that teach what greatness is, one must introspect, deeply and for an extended period of time, and discover what attributes of greatness rest within himself.
Accordingly, the first practical step is to study the classic Mesilas Yesharim, The Path of the Just (first published in 1738). It is appropriate not to attempt, at first, to discover and build within oneself the particular attribute discussed in each chapter. Rather, one should merely learn about the attribute, understand what it means. He should learn to appreciate it, value its purpose, and desire to develop it in himself. This approach is what the author himself, the Ramchal (Rabbi Moshe Chaim Luzzato), advocates in his other classic work, Derech Etz Chaim:
Why does a man not think, every day, even for a moment, thoughts, real thoughts,
like “What am I?” “Why have I come into the world?” “What does G-d request of
me?” “What should I have accomplished by the end of my life?”
Such thinking about your purpose in life is the most powerful way, and has the greatest impact, to equip you to battle the inclination for indolence and apathy. It is easy to think such thoughts. It changes you rapidly and bears significant results. A man should seclude himself every day for a period of time, free from distractions, just to think over this matter about which I have spoken, and think about things such as: What did the Patriarchs (Abraham, Isaac, and Jacob) do to endear them so much to G-d? What did Moses, our teacher, do that made him so great? What did King David, and all the great people before us, do? Contemplate how good it would be for man, all the days of his life, to do like them. Afterwards, explore your inner world to know what your strengths are, and ask yourself, isn’t there something you can do?
Here is the general rule: A person who does not think about how great a person can be will find it very difficult to reach greatness, while a person who thinks about this matter is very close to it.
The benefit of merely thinking about the good traits of others is that it brings one close to those traits. What is the Ramchal asking us to do? He is asking us to engage in self-introspection that focuses not on the deficiencies within ourselves, but on our positive traits.
Discovering one’s strengths, however, is more difficult than knowing one’s deficiencies. Man today is drowning in feelings of lowliness and depression. His base inclination constantly pushes him towards inaction and mediocrity, and his conscience assaults him. If a man concentrates on himself honestly for a little time, he will see his flaws and what he is doing wrong, and as a result he will begin to despair and to lose sight of any way to change. In that state it is difficult for him to think about greatness, especially about the greatness within himself. Nevertheless, focusing on the greatness of man is the only effective way to lift oneself out of a sense of lowliness and insignificance.
Most people think that “knowing ourselves” means knowing what’s wrong with us, our flaws, and our negative attributes. While it certainly is important to be aware of our weaknesses, before we explore our deficiencies we are obligated to recognize the greatness of man, the greatness within ourselves, with candid clarity.
Created in G-d’s Image
Machon Shlomo empowers students to engage deeply with Jewish texts, philosophy, and law, fostering intellectual and spiritual growth. Through rigorous learning and mentorship, we lay the foundation for a lifetime of Torah study and meaningful living.
Learn more
An excerpt from “Created in G-d’s Image”
March 6, 2025
Created in G-d’s Image
A Talk by Rav Nosson Tzvi Finkel zt’l, the “Alter of Slobodka” (1849-1927)
Translated by Rabbi Nosson Scherman
All aspects of our life, whether physical or moral, communal or personal, are conducted and directed, founded and based, on the middah (character trait) of recognizing-our-self-worth. Someone who lacks understanding generally, and particularly doesn’t understand who he is, treats himself cheaply and treats all of life cheaply, even to the extent that he might sometimes carelessly endanger himself even for the sake of insignificant benefits. Someone who is wise acts differently.
This person recognizes himself and considers his life precious and dear. With all this strength he attempts to uplift himself and his life.
Recognition of our self-worth is the measure of our life, and it is the fundamental middah (character trait) responsible for human growth. Therefore, the most essential of all essential principles of life is that we must learn to value a person…. Only when we value ourselves appropriately can avodah (our attempt to achieve growth) really begin. Only when we possess a realistic self-evaluation do we possess the yardstick we will need to measure our behavior and actions, our general and particular conduct.
The Mishna (Pirkei Avos 3:18) teaches: “Beloved is man who was created in G-d’s image; G-d revealed an even greater love for us by informing us that we were created in G-ado’s image, as it is said (Bereishis 9:6): ‘For in the image of G-d He made man.’”
It is indicative of a greater love that we were informed that we were created in G-d’s image. That revelation informs us of human greatness and value, of our own personal importance and our preciousness to our Creator. If we thoughtfully consider the qualities and value of our Tzelem Elokim (Divine image), and pause to appreciate the extraordinary potential perfection that actually exists within us, then we will realize that we tower infinitely above the most refined and exalted creatures, from the heights of heaven to the depths of the seas.
Then we also will begin to recognize that even the wisest secular scholars in history — who attempted to fathom the uniqueness of the human being and his greatness and value — failed to appreciate even a fraction of the true greatness, the Tzelem Elokim, that the Torah attributes to us. After all, the real value and exaltedness of a person who strives to imitate G-d is no less than the value and exaltedness that our infinite G-d is capable of granting. Our real worth is determined by Him, and He tells us that we are infinitely valuable, even by His standards.
If we recognize how incomprehensibly valuable we really are, then we begin to understand the awesome responsibility we have to work on changing and perfecting ourselves. We begin to understand our obligation to fulfill the duties of the heart found in our Holy Torah, in our great and exalted Torah of mussar which is unparalleled by any of the self-improvement systems designed by the wisest of human minds.
From within the perspective we have assembled we must examine the great mitzvah to “walk in His ways,” to imitate Him, as our sages explained (Tractate Shabbos 133a): “‘This is my G-d and I will glorify Him’ (Exodus 15:2) — I will become similar to Him: just as He is merciful, so must I be….” This mitzvah encompasses all the halachic obligations to change, grow, and achieve perfection by acting like Hashem. We must reach an accurate enough appreciation of who we really are that we don’t respond to this mitzvah with astonishment, “How can a mere human being, with his human weaknesses, be expected to imitate G-d?”
We must recognize and know that the mitzvah to imitate G-d is not an impossible decree of the King to become different than we are; rather, this great mitzvah befits us, especially once G-d has revealed His great love by informing us that we were created in His image. The Divinity within us obligates us to become whom we really are in potential, whom we were created to be — to release the potential within each of us and become people who truly reflect G-d’s image.
Once G-d has revealed his great love by informing us that we were created in His image, that fact must become the seal and emblem emblazoned on the surface of our hearts. We must never be distracted from this seal and emblem. Rather, we must courageously exert ourselves to drive our true identity into all lawyers of our consciousness, so that we will love ourselves as much as G-d Himself loves us. We are the most beloved creatures in His universe. We must struggle with all our strength to become perfect, as we all are in potential. Our outsides (our real character) must match our insides (our potential). Our bodies’ every move must be guided by the goal of imitating Hashem. Then we will deserve to be described by the Holy One’s proud exclamation (Midrash Bereishis Rabbah chapter 12), “Look at the creation I created in My world, and the form that I formed!”
Rooted in the Past, Building the Future
Founded in 1982 by Rabbi Yaakov Rosenberg zt”l, Machon Shlomo began as a small, elite yeshiva in the quiet neighborhood of Har Nof, Jerusalem, dedicated to shaping future Jewish leaders through deep Torah study and personal growth. With a select student body and a focus on integrating Jewish values into everyday life, the yeshiva grew while maintaining its intimate learning environment.
After Rabbi Rosenberg’s passing in 1999, his sons-in-law, Rabbi Beryl Gershenfeld and Rabbi Pinchas Auerbach, continued his vision. Today, Machon Shlomo remains a cornerstone of Torah learning, empowering generations of alumni to lead with wisdom and purpose.
.webp)
The Heart of Machon Shlomo
Our relatable and inspiring Rabbis have been guiding students in the fundamentals of Judaism for decades. Students form lasting bonds with their teachers that extend far beyond the classroom.
Rabbi Beryl Gershenfeld
Rosh Yeshiva & Co-Founder
Rabbi Beryl Gershenfeld has been teaching and designing educational programming for post college Jewish youth since the early 1980s. His areas of special interest include engaging students in sophisticated and relevant readings of Biblical texts and empowering students to become educated and passionate Jewish leaders. Besides his role as Dean of Machon Yaakov, Rabbi Gershenfeld also serves as Dean of Machon Shlomo in Jerusalem, and Founder of MEOR, which provides Jewish literacy and leadership programs on more than twenty college campuses (including Harvard, Stanford and Yale) across the United States. Rabbi Gershenfeld received a BA and MA from Trinity College in Hartford, CT (1976), Phi Beta Kappa. He has studied with many great Jewish scholars including Rav Shimon Schwab, Rav Aharon Feldman, Rav Moshe Shapiro and Rav Shlomo Wolbe. He resides in Har Nof, Jerusalem, with his family.
.png)
Rabbi Pinchas Auerbach
Director (Menahel)
Rabbi Pinchas Auerbach has been part of Machon Shlomo since its founding, working closely with his father-in-law and founder, Rabbi Rosenberg zt”l. Born in the United States, he spent many years learning in prominent yeshivas under great Torah scholars including Rabbi Dov Schwartzman zt”l and Rabbi Moshe Shapiro zt”l. He has played a role in developing Machon Shlomo’s tradition and approach, integrating its unique path of learning, growth, and personal development. Rabbi Auerbach brings a deep understanding of both Torah and people. He is involved in many aspect of yeshiva life, providing guidance and structure to students throughout their journey. With his spirit of music and heartfelt prayers, Rabbi Auerbach continues to enrich the atmosphere of Machon Shlomo. He lives in Har Nof, Jerusalem, with his family.
Rabbi Meir Triebitz
Senior Lecturer
Rabbi Meir Triebitz is a senior lecturer at Machon Shlomo. Known for his depth and clarity, he integrates Torah learning with broader intellectual disciplines. He holds a BA in Physics from Princeton University and a PhD from Stanford University, and has published articles exploring the relationship between Torah and science, including a study on Rav Soloveitchik’s lectures on Genesis in Hakirah. He also directs two kollels and is the founder of Hashkafa Circle, a platform offering shiurim, essays, and the journal Reshimu. Rabbi Triebitz lives in Har Nof, Jerusalem with his family.
Rabbi Yehoshua Styne
Dean of Students (Mashgiach)
Rabbi Yehoshua Styne is the Dean of Students, Mashgiach (Spiritual Advisor), and a Senior Lecturer at Machon Shlomo. Originally from the United States, he received his bachelor’s degree from the University of Pennsylvania and later studied Film Production and Directing at the University of Southern California. He currently serves as the Vice President of Education of Meor, which provides Jewish learning and leadership programs to students from over twenty U.S. college campuses, including Harvard, Stanford, MIT, and Yale. Known for his warmth and thoughtful guidance, Rabbi Styne regularly meets with students to support their personal and spiritual growth. He lives in Har Nof, Jerusalem with his wife and children.
Rabbi Yehuda Gershenfeld
Lecturer
Rabbi Yehuda Gershenfeld is a lecturer at Machon Shlomo. A son of the Rosh Yeshiva, Rabbi Beryl Gershenfeld, Rabbi Yehuda comes from a family with a long-standing legacy of Torah leadership, including his great-grandfather Rabbi Shimon Schwab zt”l and his grandfather Rabbi Rosenberg zt”l. He studied for a combined 20 years in Chevron, the Mir, and the Kollel of Rabbi Moshe Shapiro zt”l. He holds a BA in Education and a Master’s degree in Managing Educational Systems. In addition to his role at Machon Shlomo, he has led trips for over 500 students through programs such as JInternship and Onward. Rabbi Yehuda lives in Jerusalem with his family.
Rabbi Noach Orlowek
Senior Lecturer
Rabbi Noach Orlowek is a world-renowned Jewish educator, lecturing on five continents, predominantly in the areas of parenting, teaching and interpersonal relationships. At Machon Yaakov, he lectures on relationships and character building, as well as advising students privately on a weekly basis. In addition to his work at Machon Yaakov, Rabbi Orlowek serves as mashgiach (Spiritual Advisor of Students) in Yeshivas Torah Ore in Jerusalem.In more than 30 years of working with parents and students alike, Rabbi Orlowek has developed an approach to parenting and life that has been successfully applied with the students that he teaches. He is the author of My Child, My Disciple, practical advice on discipline in the home; My Disciple, My Child, practical advice on discipline in the classroom; and Raising Roses Among the Thorns: Bringing up Spiritually Healthy Children in Today’s Society.
Life-After Machon Shlomo, Where Torah meets the world
In addition to becoming accomplished young Torah scholars, our alumni have gone on to occupy positions at the highest levels of their professions, including in law, medicine, finance, education, music, engineering, public service, and the rabbinate. The vast majority of students return to their home community after studying at Machon Shlomo. However, a handful of alumni have settled in English-speaking communities in Israel, including Har Nof, Rachavia, and Ramat Beit Shemesh.
Andrew Stern
Boca Raton, FL
Business Advisor and Investor
I first encountered the Machon Shlomo staff at a summer program in the U.S. where certain classes and conversations really resonated with me. I spent 1999-2000 in Israel on another program that I had committed to, and during that time I was able to develop a close relationship with some of the rabbis at Machon Shlomo. The next 7-8 years were very busy for me; medical school, marriage, children, pediatric residency, more children, along with my own continued religious and personal development. I was finally able to go back to Israel and spend a year at Machon Shlomo from 2007-2008. I would never have chosen another place.
Learn more
Andrew Stern
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
My time at Machon Shlomo gave me access to a previously unknown tradition rooted in love, purpose, and contribution.
Address
Boca Raton, FL
Born
Job
Business Advisor and Investor
Attended Machon Shlomo
2015–2017
What were you doing before coming to Machon Shlomo?
Senior Consultant, IBM
Why did you choose Machon Shlomo?
I chose Machon Shlomo because it offered a practical and authentic way to integrate Torah Judaism into my life while still feeling grounded and normal. The teachers were exceptional—wise, inspiring, and deeply human in a way I had never encountered before. Leaving my corporate path behind felt like a worthwhile tradeoff for the personal and professional growth I expected to gain there.
How did your time at Machon Shlomo shape your life?
My time at Machon Shlomo had a profound impact on my life. I had long struggled to find role models who balanced deep personal integrity with professional and personal success. At Machon Shlomo, I found a clear roadmap for living a full, meaningful life rooted in Torah, community, and character. It shaped my vision of how to be a good husband, father, leader, and professional—all while enjoying an unforgettable experience in Israel with an incredible group of guys.
Professional Path (brief overview or highlights):
I founded a small tech company in college that was eventually acquired, then worked at IBM doing strategy consulting with Fortune 500 executives. I had a quick stint in Jewish education, building programs that connected young professionals with Jewish business leaders in New York. These days, I am advising entrepreneurs and investing in small businesses. I’m currently in the trenches, trying to build things!
Jewish Involvement Today (Shul, learning, community, kiruv, initiatives, etc.):
Today, I’m focused on deepening my understanding of myself, Hashem, and how to positively impact those around me. That includes learning regularly in various forms, hosting Shabbat meals, and being present in my local Jewish community. My goal is to keep growing and becoming the best version of myself, one step at a time!!
%201.avif)
Ze’ev Steinberg
Baltimore, MD
Business Consultant
Lead underwriter in the purchase of the Canary Wharf Development in London and in development of the new $1.6 billion Giants/Jets MetLife Stadium; Vice President at Goldman Sachs & Company; Director of numerous public companies including Catellus Development Corporation, Gunther International and Cellegy Pharmaceuticals, as well as a director of privately held companies, including KGB (telecommunications and information) and Ableco; served on the Advisory Boards of Blumberg Capital and Switch & Data Facilities Corporation.
Learn more
Ze’ev Steinberg
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
Strong, grounded relationships are essential for a successful professional, family, and personal life. The relationships I built here continue to serve as anchors that guide me through life’s decisions and challenges.
Address
Baltimore, MD
Born
Job
Business Consultant
Attended Machon Shlomo
2011–2013
What were you doing before coming to Machon Shlomo?
I was living in San José, Costa Rica, where I was born and raised, and attending business school at a local university. After going on a fellowship trip to Israel, I was introduced to Torah Judaism in a meaningful way. I returned home to finish my degree, but the experience stayed with me. I started reading, learning more, and eventually realized that if I truly valued what I had discovered, I needed to invest real time in exploring it deeply. That’s when I began looking into long-term learning programs in Israel.
Why did you choose Machon Shlomo?
Over the course of a few years, I became more interested in learning and took part in summer programs at different places. What stood out to me about Machon Shlomo was its balanced approach — it wasn’t just about learning for the short term, but about building a strong foundation for living as a Torah Jew long term.
The small cohort also made a big difference. It allowed for more direct interaction with the Rabbeim, which meant more personal guidance and a better chance to really absorb both the learning and the values being taught.
How did your time at Machon Shlomo shape your life?
As clichéd as it may sound, my time here really shaped the foundation of my Jewish life, personal relationships, and involvement in the community. It gave me a framework to think about the world and how to live in it with purpose.
As I’ve grown older and started a family, I’ve come to appreciate this even more. Life can be complex, and having a clear perspective and trusted mentors to turn to has been incredibly valuable in helping me make thoughtful and grounded decisions.
Professional Path (brief overview or highlights):
I began in sales before attending yeshiva, then pursued a master’s in counseling at Johns Hopkins, which gave me a strong foundation in understanding people and organizational dynamics. Over eight years, I worked in operations roles across healthcare organizations of varying size and complexity. I now consult for small to mid-sized businesses, helping them remove barriers to growth. My approach focuses on the 3 P’s — People, Process, and Product — to align teams, streamline operations, and strengthen the core offering.
Jewish Involvement Today (Shul, learning, community, kiruv, initiatives, etc.):
I was part of the group that started a young professionals' Shul, which eventually grew into a vibrant hub that relocated to a new neighborhood. After the move, I became an active member of a few shuls closer to home, trying to stay connected to family-oriented Shuls. I learn with different chavrusas throughout the week—especially at night—and enjoy teaching, including some kiruv-focused chavrusas with old high school friends. I always keep an exciting sefer nearby to stay inspired; currently, it’s Alei Shur from Rabbi Shlomo Wolbe.
.avif)
Aaron Bloch
Philadelphia, PA
Psychiatrist (Private Practice)
Office of Soviet and East European Affairs, US Department of Defense (at the Pentagon), 1989-1992; Visiting Fellow in National Security Affairs, Harvard University, 1986-87
Learn more
Aaron Bloch
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
Machon Shlomo and its unique approach to acquiring the Torah have helped me live the truest version of my life.
Address
Philadelphia, PA
Born
Philadelphia, PA
Job
Psychiatrist (Private Practice)
Attended Machon Shlomo
2014–2016
What were you doing before coming to Machon Shlomo?
I was an undergrad at UC Berkeley.
Why did you choose Machon Shlomo?
I grew up in a traditional Jewish home with the impression that Judaism didn't have much to offer beyond a convenient and wholesome framework for family life. Participating in the Maimonides program at UC Berkeley, I began to consider that I was overlooking Judaism's critical ethical and philosophical contributions. But after visiting Machon Shlomo on my Meor Israel trip and meeting its brilliant, creative, and dedicated staff, it became clear to me that I would be lacking essential tools for a meaningful life if I did not attend yeshiva post-college.
How did your time at Machon Shlomo shape your life?
During my first few weeks at Machon Shlomo, I approached Rabbi Styne with my idea to put medical school on indefinite hiatus in favor of rabbinic training. He looked at me blankly and simply said, "Aaron, you're going to medical school." It's a humorous anecdote, but it illustrates the way Machon Shlomo and its unique approach to acquiring the Torah have helped me live the truest version of my life. Five years into a fulfilling career and three children into a wonderful marriage, I couldn't be more grateful.
Professional Path (brief overview or highlights):
After completing medical school at Weill Cornell and psychiatry residency at Thomas Jefferson University Hospital, I worked for a year in addiction psychiatry while growing my private practice. At the time of this writing, I am weeks away from taking my mostly virtual practice (and my family of five) with me back to Jerusalem, where I hope to reinvigorate my Torah study and find creative ways to further integrate my spiritual and professional lives.
Jewish Involvement Today (Shul, learning, community, kiruv, initiatives, etc.):
I have had the privilege to mentor future Jewish health professionals in various forums, including as a panelist and speaker for Meor programs in Philadelphia and as a biannual guest lecturer for the Jewish Medical Ethics student-led course at UC Berkeley.
.avif)
Samuel Volkin
Baltimore, MD
Consultant at Deloitte
Graduated early from Cornell University to take an internship at the White House. Then joined the U.S. Department of State to work on international health programs. While in D.C., I met Rabbi Styne and, through a winding path, ended up at MEOR and then Machon Shlomo.
Learn more
Samuel Volkin
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
“Machon Shlomo recalibrated my values and vision of what it meant to be successful.”
Address
Baltimore, MD
Born
Job
Consultant at Deloitte
Attended Machon Shlomo
2016–2018
What were you doing before coming to Machon Shlomo?
Graduated early from Cornell University to take an internship at the White House. Then joined the U.S. Department of State to work on international health programs. While in D.C., I met Rabbi Styne and, through a winding path, ended up at MEOR and then Machon Shlomo.
Why did you choose Machon Shlomo?
The rabbeim and the talmidim drew me in. When I first saw Rabbi Gershenfeld, I saw ‘truth’ walking on legs. Rabbi Styne quickly had such a sensitive perception of who I was and what I needed. The other rabbeim infused the yeshiva with love and dedication. The other guys there became my closest friends and role models.
How did your time at Machon Shlomo shape your life?
Machon Shlomo recalibrated my values and my vision of what it meant to be successful. It set me on a path with my wife and children at the center of everything I do, and gave me the tools to lead an authentic, inspired, and impactful Torah life. My time there made me a better version of myself and taught me to try to see the best in others.
Professional Path (brief overview or highlights):
After Machon Shlomo, I attended Johns Hopkins University for my MPH and MBA. After graduating, I went back to Eretz Yisroel with my wife for a third year of learning. From Israel, I applied for work back in the U.S. and accepted a position with Deloitte, where I now work in their consulting practice focused on government and public service projects. I’m lucky to be able to work mostly from home, giving me the flexibility to be with family and dedicate fixed time to learn Torah.
Jewish Involvement Today (Shul, learning, community, kiruv, initiatives, etc.):
Olivia and I, along with our kids, are active members of the vibrant Baltimore community. We’ve both played roles in organizing shiurim with our shul and hosting community events in our home. We run a program for Etz Chaim (Baltimore’s local kiruv organization) for young married couples to share the wisdom and insights that Torah has on marriage—largely based on what I’ve gained from the rabbeim at Machon Shlomo. I also help organize the annual Machon Shlomo Yom Iyun in Baltimore with the rabbeim.
.avif)
Jeremy Zisholtz
Boca Raton, Florida
Commercial Real Estate Attorney
Graduated from law school at Emory University and was working for real estate owners, developers, and landlords in New York City.
Learn more
Jeremy Zisholtz
Investment Management, President, Tisch Family Interest Jerusalem, Israel
Personal takeaway or quote about Machon Shlomo
Machon Shlomo sharpened my tools and vision my parents gifted me to live a life of purpose, clarity, and connection.
Address
Boca Raton, Florida
Born
Boca Raton, Florida
Job
Commercial Real Estate Attorney
Attended Machon Shlomo
2014–2016
What were you doing before coming to Machon Shlomo?
Graduated from law school at Emory University and was working for real estate owners, developers, and landlords in New York City.
Why did you choose Machon Shlomo?
After attending a 3-week program called MEOR Vision at Machon Shlomo, I was inspired by and attracted to the serious and stimulating Torah learning that was combined with authentic personal development. The emphasis on strengthening my relationship with Hashem (and myself) and developing a Torah perspective on life is what drew me in.
How did your time at Machon Shlomo shape your life?
It helped strengthen the clarity and confidence in my Jewish identity, built on the foundation of Torah learning my parents instilled in me, and set the tone for the type of home and family I wanted to build. My experience at Machon Shlomo continues to influence how I approach both my personal and professional life every day.
Professional Path (brief overview or highlights):
Commercial real estate attorney, focusing on acquisitions, sales, development, and leasing.
Jewish Involvement Today (Shul, learning, community, kiruv, initiatives, etc.):
I am blessed to be married and have four beautiful children. I’m an active member of Boca Raton Synagogue. I learn with a chavrusa and strive to continue to grow on a daily basis, passing along the messages and love of Judaism and Torah to my children.
.webp)
.webp)
Future Leaders Start Here
Most students come from the United States and all classes are taught in English. Students have also come from many other countries, including Brazil, England, France and Russia.
Officially, the yeshiva follows the Ashkenazi tradition, although some students are often Sefardi.The yeshiva caters to those with no prior experience in Jewish learning, as well as those who have had moderate exposure.
The most important qualities in a potential applicant are self-discipline, motivation, a genuine desire to grow, and the drive to discover and achieve his unique potential.
.webp)
.webp)
.webp)
.webp)
.webp)
.webp)
.webp)
.webp)
A Structured Path Towards Jewish Growth
We offer a rigorous and balanced program designed to deepen your Torah knowledge, build your character, and prepare you for a life of purpose.
Machon Shlomo follows a structured nine-month academic calendar, starting in early September and ending in mid-June, with Passover, Sukkot, and winter breaks. Our curriculum is designed to help every student grow during their time at Yeshiva. We equip students of all backgrounds with the skills to study Torah independently, explore Jewish philosophy, and develop personal growth rooted in Torah values. The goal is to learn how to learn and build a foundation for ongoing growth in Torah. Through small classes taught by dedicated rabbis, students explore the richness and wisdom of their heritage in a warm and vibrant atmosphere.
Program Highlights
.svg)
Depth of Torah
Unlock the relevancy, passion, and infinite depth of Torah wisdom and it application to everyday life.
.svg)
Personal Development
Study and actualize a
more complete version of self in all three major relationships in life - with one's Creator, others, and oneself.
.svg)
Independent Learning Skills
Build a strong foundation in Talmud, Halacha, and textual analysis.
Study Timeline
September
June
The goal
Our goal is to equip students with the ability to learn independently and build a strong foundation for lifelong growth in Torah. In an environment of warmth and energy, small classes led by devoted rabbis open the door to the depth and beauty of Jewish tradition.
.avif)
.webp)
From a Parent’s Perspective
We take the commandment to Honor your father and mother seriously. Parents tell us that students return from their time at Yeshiva as better sons and brothers.
We were surprised when our son left his real estate job to study Torah in Israel. Though uncertain at first, visiting Machon Shlomo showed us the depth of its education and community. The experience helped him grow profoundly, and today he lives nearby with his family in a warm, observant community. It’s brought us all closer together.
Dean Schuckman
Certified Public Accountant
When Yoni chose to delay medical school to study at Machon Shlomo, we were unsure and concerned about how it might affect our close bond. But after visiting and meeting Rabbi Gershenfeld, we were deeply moved. The yeshiva’s environment helped Yoni grow intellectually, emotionally, and spiritually.
.avif)
Diana Ganger
Organizational Consultant
We were surprised when our son left his real estate job to study Torah in Israel. Though uncertain at first, visiting Machon Shlomo showed us the depth of its education and community. The experience helped him grow profoundly, and today he lives nearby with his family in a warm, observant community. It’s brought us all closer together.
Dean Schuckman
Certified Public Accountant
When Yoni chose to delay medical school to study at Machon Shlomo, we were unsure and concerned about how it might affect our close bond. But after visiting and meeting Rabbi Gershenfeld, we were deeply moved. The yeshiva’s environment helped Yoni grow intellectually, emotionally, and spiritually.
Diana Ganger
Organizational Consultant